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Category: Reflections

Google Earth

Google Earth

Wow, wow – I am amazed by this thing.

http://earth.google.com

The technology to do this has been around for years; but nobody has put them together until now. It is a map that has taken satellite images and overlayed them on topographical and street maps. You can zoom around in 3D, pan, and explore the entire world with actual satellite images overlayed on it – all for free.

I was just using it to plan out some possible photo shoot locations for my trip to Bend this weekend. It helped me see where some good sunrise/sunset shots might be taken from without even leaving my chair here in Portland.  This is really close to real-time updating globe described by Neal Stephenson in his book the Cryptonomicon.  If such a technology existed for the masses, you wouldn’t even really need CNN anymore – just go look at the events unfolding yourself. Imagine watching battles, demonstrations, parades/festivals, all in real-time from home.

It has made me realize again and again how much our society is in desperate need of some new tools to make sense of these new capabilities.  Well, not new, but emotional, moral, and spiritual tools that people need when given these major shifts in information available to each of us. Human beings need a way to make sense and assign value to the many events in our lives. As a chaplain, I have been seeing this dynamic powerfully at work in the hospital. People become paralyzed and act very irrationally when they can’t make sense of what is going on to them. How do we go about avoiding this fate as we advance in technological understanding?

Welcome to on-call

Welcome to on-call

I finished my first 28-hour shift with all-night on-call session at the hospital this week and it was quite a wild ride.

After visiting with patients all day, I was on-call for exactly 3 minutes before the first call to a terminal patient and family came in.  I rushed to the ER and met with and prayed with the family and the patient for a couple of hours.  After the family had to go home, I would continue to drop by the patient’s room and pray with them every few hours – even though they were unconscious.  There is something amazing about walking down a perfectly quite, dark, and almost abandoned ICU at 2am, stop in to pray with someone who is unconscious and you know only has a short time left.

I had a few more smaller trauma visits (non-terminal) and then about mid-shift another patient came in.  The accident was minor; but it got worse and worse until it was clear the person wasn’t going to make it – a total shock.  I stayed with the family and the patient until the person passed away a few hours later.  Ah, then there were the individuals that thought the best way to determine the paternity of their child was to fight it out in the parking lot.  Welcome to level 1 trauma.

I would often just wander through the ER and talk to the lucid patients and families – some of whom were very funny and joking around.  We also had an on-call room which we could sit, take naps, and wait until calls came in. It’s on the top floor of the building overlooking Portland.  I watched the sun come up and break across the city.  It was so beautiful and I wished I’d brought my camera.  I’ll definitely remember it the next time.  After running such I long shift, I went home and slumped into bed completely exhausted.  I’m just now processing all that happened and where God was in all of it.  It is quite overwhelming; but amazing at the same time.

We do spiritual journaling and verbatims to sort through all the emotion, spiritual movement, and just plain raw input.  It’s amazing how experiences like this pull up every one of your own fears, sense of mortality, shortcomings, joys, strengths, and weaknesses.  You will deal with the death or life of the loved one just as much as the family or the patient themselves.  It showed me that in this kind of work you will go through all the things that the people coming in with are going through.  You enter into each pain, terminal diagnosis, fear, tear, joy, relief, joking and every other emotion yourself.  Yet, it’s amazing how people will let you come and enter into the most intimate parts of their families – even deeper than doctors or the nurses are allowed.  Just walking in and saying you are the staff chaplain they called for immediately changes the tone: softening, opening, and calming the room.  It was interesting how there would be a kind of ‘parting the waters’ as you enter and everyone leave you with the family.  There was a sense of other-ness to the place you enter. You truly enter a sacred and intimate space – it is almost palpable.  But the question it leaves the chaplain is if we have the courage to really enter that space and share all those experiences with people – again and again – often powerless to do anything practical but be in the moment with them and go through all of it with them.  It’s a good question.

After Lazarus, Jesus’ friend dies, he goes to visit the tomb and his sister who is grieving in tears the brother who died.  The first thing that Jesus does is to weep.  I think I understand why now.

Missed element of Christianity

Missed element of Christianity

I’ve been reflecting on, and becoming more aware of, probably the most missed element of Christianity – it’s communal and unitive half.  The way we REALLY achieve human/societal/global/country and community unity.

Christians (especially American Christians) see their faith in a heavily personally/individual fulfilling/transforming/relational reality.  Witness the more modern rise of the phrase: “Have you accepted Christ as your personal Lord and Savior?”.  And while this is a good question, it is only half the reality of Christianity.  We must remember that Christianity and God constantly break through our assumptions and God explodes into our lives with a reality that constantly challenges and stretches us to re-frame our understanding of God, the world, and ourselves.  If we are not experiencing this constant reframing and being challenged to accept a new depth of understanding of God, ourselves, and our roles for each other – we haven’t really begun our life of faith.  It gets called ‘dying to self’, ‘total transformation of self into the eyes of Christ’ and many others – but this is what it really means.

If our encounter with our faith isn’t like this – we aren’t really experiencing faith but something else…  But back to my point.  I’ve realized that it is really part of God’s plan that our life as Christians and our personal salvation is an inherently LINKED reality.  We are not meant to find fulfillment or salvation on our own.  That is why we have the Church – which tradition has long called her the mother or the womb from which Christians are nurtured and born.  Jesus came and set an economy of salvation into order.  While he did come down to earth in a finite form and a short span of years – and also enters our lives and hearts in a real way – he set up an economy of salvation that he desires to work through, and requires us to have families, parents, relationships, societies, churches, elders, popes, priests and prophets to help the body grow and develop.  He wants us to all be participants in his plan of salvation.  This means that if we are flying ‘solo’ in our faith life; we are missing much of what God is trying to teach us through others.

This what I’m finding in things like my CPE assignment.  We encounter the explosion of Christ into the world through the written words of the Gospel for sure, but we must also see the Christ trying to come out of each person and learn from the Christ present in what his current disciples have learned.  While imperfect, if we do not, can not, or are too stubbornly independent to rely on, share with, and learn from other Christians (and non Christians!) and have them rely on us, we will miss the very real and unitive element of Christianity that carries us beyond our own myopia of self-centered faith.  It is only when we are in relationship with the Christ in others, and they in relationship with the Christ in us, each helping that image of truth and reality become more and more whole that we can ever hope to become one mind and heart.

I always try to remember that in heaven I will live in perfect unity with all those around me that make it there too – even the ones I don’t agree with right now – and heaven is not a reality that will be some big surprise; but should be the kind of kingdom of God we are living and bringing about now.

You ARE the world now my child

You ARE the world now my child

One of the interesting reflections that has really been sitting with me is on the kind of world we live in.  I realized that up until this point, I always just looked at the world as a machine or something ‘out there’ which I’ll just have to manage in.  Now, I’m beginning to see how as my generation gets into their prime working days, we actually ARE the world.  We are the ones defining policies and setting moral standards at work, government, etc.  My individual decisions on how to live my life now set the stage for others.  If I choose to promote being a selfish b*stard, then I have just created a part of the world that way.  All those that interact with me will experience that – but if I selflessly give of myself, then a part of the world really becomes that.  You ARE now the world my children, what will you choose to do with it?  It’s a great impetus to action and responsibility.  The world is exactly what we make of it what did I help make it today?

Finals week

Finals week

Finals week begins tomorrow, I have 3 of them this week, with only one going to be particularly tough. I’ve been averaging a 10 page paper a day most of last week trying to get projects and reports done. Probably the most interesting paper I did was on how science and the Church have worked/and not worked with each other. I didn’t get to go into the detail I wanted to for the simple 10 page paper, but might use it for some kind of masters project (most guys up here get a few degrees at the same time). I’ll probably put more project notes up after the semester is over so that I can explore the idea a bit more; but here are some interesting observations:

  • Science and theology should not be viewed as at odds with each other, or a priori opposed to each other. Epistemologically they are both seeking the same thing – truth.  Alas, people have not always understood that truths found in how the nature works is also a kind of revelation of the way God manifests himself.
  • The difference between science and theology is in their objects. The objects of science is objective, unbiased descriptions of physical processes. The object of theology is the assignment of value and meaning based on understanding the teleology (ends) of objects or actions.
  • Science and theology (philosophy+morality) cannot replace the other – but should produce a partnership that mutually informs each other.  That process must be a dialog which recognizes the different goals, and limitations, of each branch of study.  Science can tell us how to split the atom, but it cannot tell us when it is ok to kill people with it.  Theology can give us meaning; but it cannot dictate physical facts (Galileo).  Both science and theology get in trouble when they try to do the job of the other – which is when we have had the most trouble in the past.
  • Following the progression of epistemology and teleology would be an important thread in this process: Aristotle’s 4 causes (knowledge as including ends) to Enlightenment notion that knowledge does not include ends – bifurcation of theology/science. To post-modern philosophies.
  • With a proper view of the ends of each discipline, it would be possible to outline processes and understanding for science and theology to complement and aid each other in a cooperative model of growth in a properly ordered way.
  • hmmmm, more ideas!

I’ve gotten my summer assignments and info about where I’ll be next year; but I’ll put that in a separate update. Short version: I’ll be living in Portland this summer.

Conservative and Liberal

Conservative and Liberal

I have increasingly notice how useless and downright harmful the terms conservative and liberal are.  In the political arena, religious matters, or wherever.

I, for one, plan to ban their use from my vocabulary.  What does it mean to be conservative?  To be a liberal?  The best I’ve ever heard of is that it is a title under which we lump our favorite agendas and favorite demons.  If I were to ask 20 people the definition of those terms and what one would classify under each title, each person would likely put their own favorite issue(s) under whichever one they wish to alienate or affirm.  These labels often turn into firebrands upon which we like to point fingers and make tongue-wagging generalities.  When someone starts saying ‘conservative’ or ‘liberal’ anything, I find that it’s usually an attempt to be divisive, polarizing, and as vague as possible.  Even more harmful is to use these terms to classify people.

When I hear a person using these terms, I have yet to see it convince the person they are talking too if they are of a differing opinion.  I think it’s because we all can see the broad generalities they are appealing to and not actually saying anything about the real truth of the matter.  If someone is wrong about a viewpoint then the argument should be directed to correct the particular viewpoint or argue that one topic.  Making a blanket statements they are liberal or conservative seeks to lump a person with tags they cannot really fall under.

Is a whole person’s viewpoint really conservative or liberal?  At best we could use the term with the one stance or topic.  We are all far too complex of people to be satisfied with such foolishly simple terms and harmful judgments based on one position.  Far more often I find that the real reason people are so polarized or set on a particular topic is because they have personally been hurt or carry a lot of emotional, spiritual, or mental baggage with the topic that was never healed.  Often this pain or anger is carried subconsciously.

One of the best deacons I’ve ever met lives by the creed that it is only through loving relationship that any conversion happens.  I have come to believe more and more this is true.  Love implies relationship.  Unless we are willing to be in a genuine relationship with the other person, to really listen to their concerns and work with the questions *together*, we are not loving anyone.  Without love, there is no change.  God brought salvation to this world through the very real and human person of Jesus.  He didn’t do it from ‘on high’ but from real, human relationship and that is an example we should take to heart.

One does not deny there is wrong or evil in our understandings, but one needs to affirm that there is good in the person first.  It is the the power of real, loving relationship that  correction and change can happen.  One is far more likely to listen to someone that they know cares for them and listens to them than yelling at them with labels.

Habemus Papam! (We have a pope!)

Habemus Papam! (We have a pope!)

We have a new pope – pope Benedict XVI.  What an amazing selection – Cardinal Joseph Ratzinger.  The seminarians were going nuts up here at the election.  We just got out of mass and the bells announcing the new pope started – most of us were really surprised at the speed which they elected the new pope.  We ran down to the TV room and started watching the coverage – classes were immediately canceled.  It was amazing timing today, because we had just got out of mass where 20 new deacon candidates had just signed and announced their public candidacy oaths for deaconate ordination.  Anyway, a lot of guys were going crazy (in a good way) cheering and hooting when they announced it was Ratzinger – a German cardinal who had been in the office for Catholic doctrine.  I too was very moved and joyful at this selection.  While a complete analysis is too long – here’s my general take:

He’s an excellent  successor to John Paul II.  Ratzinger was John Paul’s right-hand-man for the last 20 some years and very holy.  Many of our instructors have met, studied, or worked with him.  Expect his papacy to be very similar to John Paul’s – but I don’t know if he’ll be quite the exuberant public face/world traveler as John Paul.  On a theological front, by picking the name Benedict and from having read a number of his articles, expect his papacy to be marked by strong support for the traditional Catholic stances on topics such as the priesthood, marriage, sexuality, the mass, etc; probably more so than John Paul’s papacy. Clarification and affirmation of Catholic doctrine will probably be the place he will be most active in – since this is what his job has been for so long now. Clearly, these are generalities, and the realities will obviously have yet to unfold.   Thanks to God for sending us such a soul to help shepherd His church. He’ll be needing our prayers, and I for one know mine will be with him.

The human condition

The human condition

An amazing project: Postsecret.

People write a secret on a postcard, a secret they have never told anyone, and mail it to this guy who puts them on his website.  They are amazing and extremely revealing about what people are carrying around with them.  Sometimes they are happy things, but often they are secrets and problems that are really are destroying them.

One of the most amazing things of being here at the seminary (but is true of the church universal) is that we are in a ‘hospital for souls’.  I can say that I have uncovered and pulled up all kinds of things from my own past that I’d never told anyone or realized were affecting my decisions.  The worst part about mistakes, tragedies, and pain from our past is that until they find healing, we become trapped under their weight and influence.  They secretly and subtly influence our decision making and loving others.

We are not really free in our life until we have found some peace and healing with them.  As I was examining my own freedom and how my own life is going, I got exposed to theosophic prayer – which is a way of bringing Christ into our pasts and help heal those things that we still blame ourselves for or have trouble letting go of.  It is interesting that Christ is present not only today, but through all time.  He can, and is, and was present for all the things that happened in our life.  He is willing to journey to those places with us now that we are ready to receive the healing from those events of our past.  It’s been an amazing experience of growth and healing that I’m still journeying through.

It’s just fascinating that in a modern world where we deny religion and God, people still have a craving for the very things that confession provides.

Must get through…

Must get through…

Here I sit at almost 9pm at night.  I have three essay questions to write and prepare, and at least 2 chapters of a book to read – all for a midterm tomorrow morning.  Next week is spring break.  If I can only…just…make…it…before…I…expire…. <gasp>

Giftedness

Giftedness

I was just reflecting on how many people talk about their “needs” in relationships.

As I discern my own calling, I realize more and more that love is never about my needs.  I and we all have needs, but it is only Christ that could or does fills all the hopes of my heart.  My life is about how that wholeness that Christ creates in me allows me to freely give the gift of myself to others however they need me and not need anything in return.

Dante, the author of the famous books Inferno, Purgatorio, and Paradiso, was madly, and for most of his life, in love with a woman who scolded him that he needed to have full love for God before love of her.  One cannot love, enter a vocation, or marriage until one is free to live without it as well.  Real loving is a gift of self that pours out from abundance, not need or obligation.  If we do not get to love someone or something with this understanding (because circumstances prohibit it) it may hurt, but not more than just disappointment that you are not able to give yourself in that way.  Paul tells us that love never seeks itself or its own interests.  But to love in this way requires that we are totally rooted and free of ‘needing’ something from others – that all our identity is already fulfilled in following Christ.